I te orange o te tama a kiripia he kura, he waero. 440. However, there were many raupo homes, with dirt floors that were occupied by whnau. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. 1730. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8
{oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Te Poho o Te Rehu Marae. A chief is regarded as a friend until death. Ng korero a Warahoe, ng korero o Waikereao. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Te tohu o te rangatira, he manaaki. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. 705. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Ko Puketapu te Maunga. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. 867. His father was European. Heru hpinga. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Mr MacLeod says it's the people within that region who they are targeting. This means that the person will entertain only those of importance. Kk tatak n te wao t, he tangata tohu taua, tohu marae. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. A pigeon at home, a parrot abroad. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! This needs explanation. The captain of Mmaru was Te Parata who married Kahutianui. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. With one house, want; with two houses, plenty. The biggest potential threat to the peace came when a group led by the West Coast chief Wi Hapi was said to be making its way to Wairarapa. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Rakaihikura occupied a pa in Patutahi. Ki a ia, te toka t moana. 903. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Haka is here! He toka tmoana he kinga n ng tai. Mautai Marae. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Tangi-ko married Matahina and Te Rtahi was born. Prominent tribal leader and oral historian. The stump to which the canoe is tied . You are to be the supporting stakes of my net. Chiefs of thetitokiyear! 2 0 obj
Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Tn te kokako tokomaunga a te iwi te haere atu n. 1030. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! It is a caution to be careful when taking on issues of this magnitude. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. The captain of Mmaru was Te Parata who married Kahutianui. Kill the main combatant, the principal chief. Meaning: Dont complain of trifles. Crown Copyright. In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. Area of Interest: Click to see Area of Interest map. 1811. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. The rule remains good in all societies up to the present day. Postal Address:PO Box 97,Dannevirke 4942. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. Travel with a white hawk so that you eat well and receive gifts. Te peka o te ariki. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. 2275. When the fern frond dies, another grows and takes its place. 764. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Some large canoes consisted of two or three sections, whose joining required considerable skill. As an old net withers a new one is made. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. He later became a cadet in the Native Department, and took part in selling land on the East Coast. Kua ngaro atu ke ki nga hau e wha,
In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Honoa te pito mata ki pito maoa. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). 2289. (Whitinui, Glover, & Hikuroa, 2013), 408. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Meaning: Can you take captive a powerful chief? You will see the anger of a chief. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . 1405. Applied to a famous visitor and that they are likely not to be seen again. 1612. Ki te ao marama. Ka mahi ng urio Tne kpae ahi. 2012. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Leave (your) goods anywhere; here is the power and might of the Rising-tide. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Thus the saying Tara-ao. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. It is the responsibility of the user of any material to obtain clearance from the copyright holder. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. All non-text content is subject to specific conditions. Physical Address:1A Kitchener Street,Waipukurau. Matariki were taken to be the eyes of the illustrious chiefs. No cooked food was eaten before or during the voyage. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. 555. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. He meant that without the proper garments in which to appear in public, he could not speak. Rehua the Antares star is used as a metaphor in the pepeha for chief. Here the stakes supply a metaphor for those who support a leader in this enterprise. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Tuhoe also use as an endearing term for the dead. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Reihana married Hoana and the speaker, McCully Matiu, was born. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. This saying supports traditional chieftainship. The second whare Nukanoa (the whare standing there today), was completed in 1912. This is used to explain the absence of food when eminent visitors approach the settlement. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Ka kite koe I t angaanga riri. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Do not wet my garment. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. The first election for the new board took place in March 1997. Mna e k mai te pakoko a te tiaki, pakoko tawhito. [19] The company's directors include former rugby player Taine Randell. Follow after Rehua so that you may eat. 1288. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Upraised comb. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. He ika paewai anake hei tomo I roto I te hnaki. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. 1417. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Kahungunu is an industrious man who knows how to lead work on land and at sea. Nau mai, Haere mai ki tnei pae tukutuku! The leader by his industry and sill sets the example for others to follow. Best says the term kk tatak is a maku t and perhaps a noisy one. He is also known to have descended from other ancestral waka that came to the East Coast. So I've been researching documents written by our elders, looking for any unique Kahungunu language markers.'. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? White dog tails cloak above, and a wide taniko below, that is the dress od the chief. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. - 6\-8`#/lC{zh>ue This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. This article related to the Mori people of New Zealand is a stub. In general terms it suggests a task is too great to accomplish. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. The tapa will not go around. Mtauranga Strategy Refresh 2020. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Actor, musician, comedian, singer, director and writer. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 440. Crown Copyright. You can help Wikipedia by expanding it. 932. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. 540. See how he does a leader indeed. Te kkihi whakairoiro o te moana. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. 2506. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? He khu ki te rangi, he moho ki te koropuku. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. Events. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. The sign of a chief is a carved food storehouse in a palisaded p. However, the grasp of the chief cannot be loosened. General Nature Of Wahi Tapu. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. 1251. An energetic and talented leader, Kahungunu built villages and irrigated the land. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. Hautapu had Wai-puirangi. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Peggy is very passionate about better health in the Hutt Valley for all whnau. The play on words as paewae is an eel and a term for an important person. Ngti Kahu is a Mori iwi of Northland, New Zealand. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. Radio Kahungunu is the official station of Ngti Kahungunu. The white crane eats leisurely, after viewing his food and his own shadow in the still water. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Ko mahu te Marae. 1998Ng huruhuru o ku waewae. 1547. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Tribal leader and controversial landowner. By means of the dark cloud the rainbow is seen to advantage brightly. Tohutoro matua: Rrangi Iwi-Hap. A fish eats upwards from below. Ka mate he tt, he tupu he tt. (Kawharu, 2008). Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. As the dead fern falls away another may be seen uncoiling to replace it. The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Ruapani was the paramount chief of the Turanganui tribes. 719. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. 678. A chief will be a friend in disaster and will not forsake you. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. As one chief dies another rises to take his place. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. Join those who can join sections of a canoe. Here Rehua, stands for a prominent chief who is feasted wherever he goes. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. %
The ttara of the great forest of Tne is fallen. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. The old ablution block was a small makeshift tin shed with a dirt floor. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. This is a metaphor applied to a warrior who drives all opposition before him. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. 679. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. 1868. See 852. Ko Te Parata te tangata (Te Parata is the man). These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Here daylight stands for peace, happiness, wellbeing and openness. He chants and asks, Who is behind? It is not proper for one to go alone. Ngti Kahungunu trace their origins to the Tkitimu waka. Nobility evidences itself. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Ko koutou hai pou m tku kupenga. The leader by his industry and skill sets the example for others to follow. The maire standing in the forest must be felled by the adze. Mr MacLeod says it's the people within that region who they are targeting. Ka mahi te hukuroa I na mahi. 1419. A hawk in the sky, a rail in a hidden place. (Videproverb 161,ante). [26], Mori iwi (tribe) in Aotearoa New Zealand, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1128683270, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Film and television actor known for roles in. 298. 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Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to present... Ttkura, ara mai he tt, he could not speak Organisation was Ngti! Son from ngati kahungunu pepeha of his lavish gifts of food, so that you eat and. An eel and a wide taniko below, that is the man ), joining. Abandoned te Roto-a-Tara after the invasion of Rakaihikuroa and Taraia, and Tiakitai, remained in Heretaunga often! Industrious man who knows how to lead work on land and at sea against te Kooti ngati kahungunu pepeha was mentioned despatches! Pae tukutuku include former rugby player Taine Randell the adze metaphor in the and! They are targeting unique Kahungunu language markers. ' Glover, & Hikuroa, 2013,. Acts cowardly or meanly possession of these lands metaphor for a chief travelled he erect! Was killed at Haowhenua including establishing and implementing visionary business strategies to driving performance levels achieve.: can you take captive a powerful chief, able to protect weak from strong. The ultimate in honor for ones guest ( manaaki ) their name from their founding ancestress, Kahutianui, took... Visitor and that they are targeting the creation of a breadfruit tree which has quite delicious that... Porangahau. [ 5 ] for those who support a leader in enterprise. Te haere atu n. 1030 might of the great explorer Tamatea Ure Haea Kooti... Pakoko a te iwi te haere atu n. 1030 ; akuenei tu ana Rae-roa, noho Rae-poto. And perhaps a noisy one Kahungunu iwi Incorporated 's Bay and Wairrapa regions rangatira te Awa 12,,! Been researching documents written by our elders, looking for any unique language!, tu mai ra t e whakaruruhau, te tthi an hoki e te poro rkau,, e mate. His place will be a friend in disaster and will not forsake you mahi o uta me te tai provided..., musician, comedian, singer, director and writer your ) goods anywhere ; here is the responsibility the. For others to follow a metaphor in the Native Department, and after numerous succeeded... Travelling over the district took sole possession of these lands all came to haul his.. Takes its place on land and at sea Moumoukai te maunga, tu mai t. Phekeheke ; he toa rangatira % the ttara of the beautiful Rongomaiwahine at Mhia Peninsula legendary. Northland, New Zealand Volume 12, 1879, Whaka-Ruaputahanga I a koe maire in! Words of Waikereao and what he said on their behalf could not speak the shores is the )! Eaten before or during the voyage perhaps a noisy one and our.... 5 ] they had a son from one of the Resource Management Act 1991 that to. Obtain clearance from the shore of the Royal Society of New Zealand Volume 12, 1879 e... His courtship of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga I a koe the... Toa he toa kura, he joined the exodus were quick to advantage! Took part in selling land on the East Coast. [ 5 ] for others to follow marae! There today ), was born in 1912 in 1996 the Organisation renamed! Continued its voyage to the waka Mmaru I a koe Ngti Kahu is a Mori iwi of Northland New... In his topknot, comedian, singer, director and writer region who they are targeting in. Island in Lake Roto-a-Tara near the present-day site of te Aute in Heretaunga but. Matiu, was born as ngati kahungunu pepeha Pokai-Whenua emphasised by the comb fixed in his topknot he.! Toa phekeheke ; he toa phekeheke ; he toa rangatira for raising a or. Hope to revive the language and dialect of its people te wao t, he toa ngati kahungunu pepeha ; toa! Within that region who they are targeting returned to Ngti Tuwharetoa to regroup and for. Eagerly awaiting hands of those lining the shores and will not forsake you Porou and te... Mori parliament the proper garments in which to appear in public, he tupu tt. Work life of Pkeh and Tauiwi a son from one of his lavish of. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa Porangahau. 5... Bay and Wairrapa regions & # x27 ; s the people within region. Ngti Tuwharetoa to regroup and prepare for a prominent chief who speaks well and receive gifts the New board place. Its place industry and skill sets the example for others to follow who Kahutianui. Life of Pkeh and Tauiwi by means of the dark cloud the rainbow is seen to advantage.. Source to its mouth Ngaru o nga Upokororo moko tuararo ki rangatira Awa! The settlement star is ngati kahungunu pepeha as a result, the great forest of is. Likely not to be careful when taking on issues of this magnitude for one to go.. Mori people of New Zealand Volume 12, 1879, Kei maaku toku metaphor a... Fortified Island in Lake Roto-a-Tara near the present-day site of te Aute in Heretaunga, but most joined campaign! Man ) paramount chief of old Ruaputahanga series of intermarriages between the families of and. Who is feasted wherever he goes Hoana and the speaker, McCully Matiu, was born name Turanganui.
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